SIKHISM
The
brief history of Sikhism
The
religion of Sikh originated in the area of Pakistan and northwestern India
called the Punjab, meaning “land of the five rivers” at the end of the
fifteenth century. At that time the local religions both Hinduism and Islam
were presented in that area. The Sikh religion offered an alternative way of
life. The movement of Sikhism was started from a small group of disciples
gathered around the Guru Nanak (1469-1538)
to seek the presence of God. At he had at about the age of thirty, God was revealed to him as the “True Name” so God is called True name. The movement grew under the leadership of Nanak. His goal was a sense of union with God. Over the year they increased day by day and also developed a strong military power,until they became a distinct community.[1] So we can call Nanak is the founder of Sikhism, was born in the Punjab in 1469, a region which lies partly in northwestern India and partly over the border in Pakistan where Nanak’s hometown lies. Nanak was growing up into a Hindu family in India and remained the concept of Hindu until his 20 years. He became a herdsman, and later a civil servant and the father of two sons. When we think of India, it is totally influenced by the concept of Hindu and Muslim.
to seek the presence of God. At he had at about the age of thirty, God was revealed to him as the “True Name” so God is called True name. The movement grew under the leadership of Nanak. His goal was a sense of union with God. Over the year they increased day by day and also developed a strong military power,until they became a distinct community.[1] So we can call Nanak is the founder of Sikhism, was born in the Punjab in 1469, a region which lies partly in northwestern India and partly over the border in Pakistan where Nanak’s hometown lies. Nanak was growing up into a Hindu family in India and remained the concept of Hindu until his 20 years. He became a herdsman, and later a civil servant and the father of two sons. When we think of India, it is totally influenced by the concept of Hindu and Muslim.
The
movement of Sikhs was a little bit same with Hindu movement before 1800s after
that Sikhs themselves made a determined effort to distinguish totally from Hinduism.
From at that time they removed all Hindu Images from local Sikh building and
from the famous Golden Temple and decade by decade they introduced greater
distinctions between Sikh and Hindu rituals.[2]
After Nanak spent his times by teaching his doctrines throughout the Punjab
area, he died at around his age 70. Immediately Guru Angad Dev (1504-1552), was
pointed to lead their disciples continuously. There are ten successive leaders:
Amar Das (1479-1574), Ram Das (1534-1581), Arjian Dev (1563-1606), Har Gobind
(1595-1664), Har Rai (1630-1661), Har Krishan (1656-1664), Tegh Bahadur
(1621-1675), and Gobind Singh (1666-1708). Actually if we say, there has been
ongoing argument in India between Hindus, Muslims, and Sikhs. The Sikh temple
in Amritsar was destroyed and 600 Sikhs were killed by Hindu (India Army) in
1984 because of this kind of conflict. Today however the effort of Sikhs is
under way on the part of many Sikhs to create an independent Sikh nation to be
named Khalistan (Lang of the Pure).[3]
When the distribution of world Sikh population is estimated, there are
approximately 20 million devotees worldwide almost 80% of which live in India (
mainly in the Punjab area), there are 13,000,000 in Punjab, 2,000,000 in Rest
of India, 450,000 in UK, 200,000 in Canada, 150,000 in US, and 100,000 in the
rest of world.[4]
The teaching of Guru Nanak
The
teaching of Guru Nanak was come down from the teaching of Kabir and the Sant
Tradition. Nanak was profoundly influenced by the ideas of Kabir (1440-1518).
Even Kabir and others Sant (saint) were influenced by both Hindu and Muslim
ideas. They drew the bhakti tradition from Hinduism and the sufi tradition from
Islam. Regarding this both perspective, the highest duty of humans is to emphasize
the oneness of God and the need for loving devotion to God. He said that the
highest religious goal is a union with God, in Hindu terms, freedom from karma
and rebirth. Kabir rejected both texts which were the Quran of the Muslims and
the Vedas and Upanishads of the Hindus. In his teaching, he expressed deeply
which loving devotion to God and the repetition of God’s name were more
powerful than priest, sacrifice, or ceremony. Nanak copied almost all his
messages. According to Nanak concerning religion goal “the goal is to break
from the cycle of reincarnation and to be united with God. This liberation
takes place not by removing oneself from the daily flow of life, as Hindu
ascetics do, but by living selflessly in the world, doing one’s duty, and
providing service and charity to others.”[5]
Almost same with Christian’s teaching about God, tough that God was formless
and non-anthropomorphic, and Sikhism is monotheistic. Said by Nanak there is no
Hindu or Muslim, however there is one God. A true follower must follow the Sikh
Code of Conduct and faithful be lived in human being which are: “(i) One
Immortal Being, (ii) Ten Gurus, from Guru Nanak Dev to Guru Gobind Singh, (iii)
The Guru Granth Sahib, (iv) The utterances and teaching of the ten Gurus and,
(v) the baptism bequeathed by the tenth Guru, and who does not owe allegiance
to any other religion.” [6]
Beliefs of Sikhism
The
belief of Sikh is that the idea of God are most informed by Muslim views, and
ideas of humans and their dilemma are most informed by Hindu beliefs, and the
ideas of the solution to the human plight are informed by both. Some will be
mentioned as follows:
God
There
is no many gods but one God, the oneness of God is foundation to Sikhism who is
creator, and it is to him and to him alone. He possesses two distinct natures within
the totality of his divine being. One is personal nature called Sanguna and
other is impersonal nature called Nirguna. They thought that God cannot take
not only the human form but also any other form. Instead, they understood God
is a supreme guru, and those who seek to worship Him can be understood God’s
name. They believe that God is the same God for all religions and much higher
than human.[7]
Humans
The
nature of human is the highest stage in the cycle of samsara, a system of
reincarnation based on the forces of karma. Sikh gives the highest respect to
the equality of all humans. Separated one human from another is totally
rejected by Sikh religion. They stress the equality of between woman and man.
This practice influenced within the Sikh community. In this case, it is very
different with Hindu and Muslim tradition. The full equality of women with men
is affirmed, especially in matters pertaining to the practice of the Sikh
religion.[8]
The responsibility of human being is to worship True name and a union with Him
every day.
Creation
True
name created the universe and an infinite number of other worlds, each
containing its own set sentient creatures. The entire universes which all are
the creatures of Him are maintained by God’s loving power and are governed by
both his justice (nian) and his grace (nadir).
Sin
In
Sikh religion, good morality is so important so they try to have good morality.
They absolutely love righteousness (dharmsal) and avoiding vices. There are the
five principal vices in their religion so if you cannot keep away from these
principal vices, you will be a sinner as their perspective on sin. The five
principal vices are worldly attachment (moh), pride (ahankar), anger (Krodh),
lust (kam), and greed (lobh). People ought to love each other and which more
with loving others in a pure manner is so powerful in their religion. The
tradition of Hindu practice burning wife (Sati) and oppressing female when her
husband died is evil and sin. In fact, Sikhism is also the religion of work, not
grace.
Salvation
Salvation
can achieve by breaking the cycle of death and rebirth (awagaun) and merging
with True Name (God). Libration does not mean worldly practice like fasting,
celibacy, yoga, or pilgrimages. Instead, it should take the ordinary responsibilities
of every day life, along with studying the Granth Sahib, meditation, and daily
remembrance of God (Nam simran). For getting salvation, no need to try and
practice in many ways. There however is
one way which if you can overcome the five cardinal vices, you will achieve
salvation.
Afterlife
For
merging with True Name (God), all souls need to incarnate many times before
union with True name. Eventually, every soul will be engaged into the divine
essence so it is necessary to die in order to achieve liberation. Everyone
should not be mourned or seen a grievous loss when someone whom his/her
relative is death because the death provides that the soul departs from
physical body to become one with True Name.[9]
The
Sikh religion is mixed religion both Hinduism and Islam, originated in the
Punjab area in five centuries ago. The founder, Nanak emphasized the loving
devotion to God and the formless of God. In his teaching, so many ways are
appeared like Hinduism and Islam. Some Sikh religion’s beliefs are almost same
with Christian beliefs but its ideas differ significantly from Christian
teaching. Sikh religion is also the religion of Work, not grace. Especially
they keep good morality in their religion which it is included among the main
teaching of Sikh religion. Today, Sikh religion is recognized as the fifth largest
religion in modern world. Sikh religion separates the whole world and they are
living in most country today. There is
no priest and leader in their religion.
(Note: This is my weekly paper of World religions's class)
(Note: This is my weekly paper of World religions's class)
[1] Douglas Davies, “Religion the
Gurus: The Sikh Faith,” EErdmans’
Handbook to the World’s Religions, eds. R. Pierce Beaver and others (Grand
Rapids, MI: William B. Eerdmans Publishing Company, 1994), 197.
[2] Thomas A. Robinson & Hillary
Rodrigues, eds., World Religions: A Guid
to the Essentials (Massachustts: Hendrickson Publishers, 2006), 233-4.
[3]H.Wayne House, Chapters of World Religions (Grand
Rapids, MI: Zondervan, 2006), 86.
[4] Linda Woodhead and Others, eds.,
Religions in the Modern World (London:
Routledge, 2002), 70.
[5] Robinson, World Religion: A Guide to the Essentials, 236,244.
[6]Bob Larson, Larson’s Book of World Religions and Alternative Spirituality (Wheaton:
Tyndale House Publishers, 2004), 444-5.
[7] Larson, Larson’s Book of World Religions and Alternative
Spirituality, 445.
[8] Rodrigues, World Religions: A Guide to the Essentials, 243.
[9] House, Charts of World Religions, 85.
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