CONTROVERSY: THEOLOGICAL REFLECTION ON BUDDHISM AND CHRISTIANITY

CONTROVERSY: THEOLOGICAL REFLECTION ON BUDDHISM AND CHRISTIANITY

(With prominent professors, Dr, M Th, M Ts, BARE, M Div, and others students in my school on what I theologize on Buddhism and Christianity as noted in the following short passage.)

Those who want to be holy and Christ-like or radical Christian must be first Buddhist, then they will become the radical Christian and followers of Jesus.

I have rarely seen Christian in the realm of Christianity; instead I have seen the authentic Christian in the realm of Buddhism.

Where are righteousness, Justice, love, compassion, mutual respect and understanding? Please don't pretend in all!

Anthony B. LianThang


Dong Hwan Kwon: because we do not seek ... we are afraid ... we do not depend on the power of Holy Spirit. I don't think we need to become Buddhist or anything else. We follow JESUS ... Only JESUS. I want to see you all in the chapel to pray ... Jesus will make us what we want.

ZIANGRUANGAH PATHIAN DAITEN A UM?

ZIANGRUANGAH PATHIAN DAITEN A UM?

(Why is God Silent?) 

Matt 15:21-28; John 11:4

Kum 1980 lai a liam cia mi kum ah mitampi ih thinlung rak nehzet tu tlangval hmeltha le rinum-felzet pakhat a rak um. Nikhat cu a Pa in hnatuan afial mi tuan ding in an khua cu suahsan in a feh. A fehnak lam tluan le a hnatuannak hmun cu mizarawi rak um nak hmun pawl an rak si: In ei ding ti cawk lo nei an rak um vek in zinglam rawl voikhat te ei ding hman nei lo mitampi an rak um ve, cun Laitlun nomnak ah mitampi nuamzet in an rak hman lai ah nom duh ve zet ko na in rak nuam aw thei lo mi, natnak phunkim tuar mi mitampi an rak um ve. Cumi ram ih a rak um ve mi nunau pakhat cu zianghman ruahsanding nei nawn lo, beidong vansang in cui tlangval hmeltha, rinum-felzet pa ih ke hram ah cun bok ta hrat in a tap ciam co

A TANGLAIMI KAN NUNNAK HI MAN NEIZET SIDING IN ZIANGTIN KAN TUAH PEI?

A TANGLAIMI KAN NUNNAK HI MAN NEIZET SIDING IN ZIANGTIN KAN TUAH PEI?

BIBLE: “Cuhnak in Pathian Uknak le a Felnak hawl hmaisa sawn uhla thil dang hmuah-hmuah cu a lo pebeet ding a si,” Matthai 6:33.

THUHMAIHRUAI

Leitlunah mitampi cun hitin an tong theu, zirding ah kei cu ka tartuk zo an ti. Asinan zirding ah a tartuk zo ti a um lo (Saam 90:12). Mifim tampi in minung ih nunnak hi sumpai (dollar bill) tampi thawn a bang awk tin an hmu. Minung pawl in sumpai kan hman tik ah lamzin pahnih lawng a um; na khawl ding maw, na cemral ter ding. Cuvek in minunng pawl in kan nunnak khal man neizet in kan hmang ding maw, maw kan cemral ter men ding. Tuini ah unau nang kum 6 maw 60 maw, na dam maw, dam lo maw, na lian maw lianlo maw ti a thupi lem lo, cuhnak in a tanglaimi kan nunnak hi man neizet in kan tuah ding hi a thupi sawn mi a si. Cucu kan duh a si le kan tuah thei  asi.

LAIMI LE DECEMBER

LAIMI LE DECEMBER

THUDOMNAK

Leitlun ih a um mi; Minung, thingkung hrampi, pangpar le rannung hmuahhmuah in December thla ni ceu mawi te rung suah ding cu kan hngak hlap na sa cuang. Ahleice in kan nih Laimi in kan rak hngakhlap hleice cuang. Cui kan hngakhlap zet mi December thla cu ziangtin kan hmang ti zohsal hnik uh si, Laimi in December hi ziangtin kan hmang? hlan ah ziangtin an rak hmang? December in ziangso a suahpi? tile ziangso a sullam?  Ti pawl cu ruat tlang sal hni uh si:

DIALOGUE: THERAVADA BUDDHISM AND CHRISTIANITY

DIALOGUE: THERAVADA BUDDHISM AND CHRISTIANITY

Content

Introduction 

I.                   What is Dialogue?

II.                The Brief History of Buddhism

III.             The Concept of God

IV.            Love and Compassion

V.               The Holy Spirit and Mindfulness

VI.            The Way of Salvation

VII.         Nirvana 

Conclusion

Bibliography 

INTRODUCTION

In Buddhism, there are two main branches today: Theravada Buddhism and Mahayana Buddhism. The researcher of this term paper will focus on Theravada Buddhism, not on Mahayana Buddhism in this paper. This research paper will show what the distinction and similarity is between Buddhism and Christianity. It will focus on adialogue between Theravada

PATHIAN INNSANG (God's Family)

PATHIAN INNSANG

God’s Family

               INNSANG KAN TIMICU

  Innsang hi Pathian in leitlun a seemsuah laiin hram rakthok mi asi. Pathian in Innsang timi um tengteng dingah a ruatcia mi tla asi fawn. Cui Innsang a um ruangah leithlun ah mipum a karhzai thei ih Pathian ih saduhthah bangin, Amah thangthattu milai tampi kan rak suak theinak hi asi! Ahleice in a nuammi, Pathian lung a tongtu innsang si dingah Pathian hi innsang lubik ah ret in a thuthlun ding hi

LAIMI LE DINGFELNAK: AHLOMI PIPU ROSUNGLAWI

LAIMI LE DINGFELNAK: AHLOMI PIPU ROSUNGLAWI

Amos, 5:21-24; I John 2:29

THUHMAIHRUAI

Kan Baibal hi minung sawmli (40) hrawng in an ngan ih cumi sungah keimahvek khuate lothlopa pakhat a rak tel ve, amah cu Amos ti’n rak kawh asi. Amos hi Bethlehem kiang Tekoe khua ih um a siih a hnatuan cu tuukhalh le hmuankil a rak si. A mai sanlai ah hin Judah Siangpahrang cu Uzziah a siih, Israel Siangpahrang cu Joash ih fapa Jeroboam a tuan lai fang a rak si. Amos cu Southern Jews Kingdom of Judah ah a um, asinan Pathian hna (Profet) a tuannak cu Northern Jewish nation of Israel ah asi. Amos in hi cabu hi BC 760hrawng ah a ngan, hi cabu ih in zirhduhmi le a tumtahbik mi cu dingtluklairelnak hi asi. Pathian in Amos cu a hnatuannak hmun ihsin a ko ih, Israel pawl hnenah thusim ding in a fial, cui Pathian ih simding ih a fialmi thu cu tuih kan sim ding mi DingtlukLairelnak (Justice) hi asi.