Media Communication Seminar in Myanmar

SOLOMON HLABU THAWN THAZANG LAKSAL UHSI!

SOLOMON HLABU THAWN THAZANG LAKSAL UHSI!

                                                                      THUHMAIHRUAI

Minungtampi’n Solomon hlabu cu Christian Bible cathianghlim sung ih tel ding ah amawi lo, Fala le Tlangval duhdawtnak thu men asi tin an sim theu. Asinan Solomon hlabu in zumtu pawl ziangtivek in kan um ding ti thu tampi in zirh in in sim asi. Hi hlabu hi Abisagi fala nu le Tuukhal tlangval pa ziangtluk in an duhdawt mi tlun ah an rin um ti thu thawn ngan asi. Himi hlabu hmang in in duhdawttu Bawipa Jesuh khrih hrangah ziangtluk in kan

JESUH DUNG KAN THLUN SUAL

JESUH DUNG KAN THLUN SUAL

THUDOMNAK

“Thlunsual” timi tongfang kan hmuh le vete’n mitampi cun a si lo zawng, a sialam zawng in kan rak lak lut cih mei theu. Thlunsual tongfang ih sim duhmi cu na tlun ding daan vekin  na thlun lo ti kha a si. Tuitum ah thlunsual timi tongfang kan hman tikah, na thlun ding daan lamzin dikte’n na thlun lo a si, dik le felte’n thlun zuam aw, tiah himi tongfang in a ron sim duhmi cu a si.

CONTROVERSY: THEOLOGICAL REFLECTION ON BUDDHISM AND CHRISTIANITY

CONTROVERSY: THEOLOGICAL REFLECTION ON BUDDHISM AND CHRISTIANITY

(With prominent professors, Dr, M Th, M Ts, BARE, M Div, and others students in my school on what I theologize on Buddhism and Christianity as noted in the following short passage.)

Those who want to be holy and Christ-like or radical Christian must be first Buddhist, then they will become the radical Christian and followers of Jesus.

I have rarely seen Christian in the realm of Christianity; instead I have seen the authentic Christian in the realm of Buddhism.

Where are righteousness, Justice, love, compassion, mutual respect and understanding? Please don't pretend in all!

Anthony B. LianThang


Dong Hwan Kwon: because we do not seek ... we are afraid ... we do not depend on the power of Holy Spirit. I don't think we need to become Buddhist or anything else. We follow JESUS ... Only JESUS. I want to see you all in the chapel to pray ... Jesus will make us what we want.

ZIANGRUANGAH PATHIAN DAITEN A UM?

ZIANGRUANGAH PATHIAN DAITEN A UM?

(Why is God Silent?) 

Matt 15:21-28; John 11:4

Kum 1980 lai a liam cia mi kum ah mitampi ih thinlung rak nehzet tu tlangval hmeltha le rinum-felzet pakhat a rak um. Nikhat cu a Pa in hnatuan afial mi tuan ding in an khua cu suahsan in a feh. A fehnak lam tluan le a hnatuannak hmun cu mizarawi rak um nak hmun pawl an rak si: In ei ding ti cawk lo nei an rak um vek in zinglam rawl voikhat te ei ding hman nei lo mitampi an rak um ve, cun Laitlun nomnak ah mitampi nuamzet in an rak hman lai ah nom duh ve zet ko na in rak nuam aw thei lo mi, natnak phunkim tuar mi mitampi an rak um ve. Cumi ram ih a rak um ve mi nunau pakhat cu zianghman ruahsanding nei nawn lo, beidong vansang in cui tlangval hmeltha, rinum-felzet pa ih ke hram ah cun bok ta hrat in a tap ciam co

A TANGLAIMI KAN NUNNAK HI MAN NEIZET SIDING IN ZIANGTIN KAN TUAH PEI?

A TANGLAIMI KAN NUNNAK HI MAN NEIZET SIDING IN ZIANGTIN KAN TUAH PEI?

BIBLE: “Cuhnak in Pathian Uknak le a Felnak hawl hmaisa sawn uhla thil dang hmuah-hmuah cu a lo pebeet ding a si,” Matthai 6:33.

THUHMAIHRUAI

Leitlunah mitampi cun hitin an tong theu, zirding ah kei cu ka tartuk zo an ti. Asinan zirding ah a tartuk zo ti a um lo (Saam 90:12). Mifim tampi in minung ih nunnak hi sumpai (dollar bill) tampi thawn a bang awk tin an hmu. Minung pawl in sumpai kan hman tik ah lamzin pahnih lawng a um; na khawl ding maw, na cemral ter ding. Cuvek in minunng pawl in kan nunnak khal man neizet in kan hmang ding maw, maw kan cemral ter men ding. Tuini ah unau nang kum 6 maw 60 maw, na dam maw, dam lo maw, na lian maw lianlo maw ti a thupi lem lo, cuhnak in a tanglaimi kan nunnak hi man neizet in kan tuah ding hi a thupi sawn mi a si. Cucu kan duh a si le kan tuah thei  asi.

LAIMI LE DECEMBER

LAIMI LE DECEMBER

THUDOMNAK

Leitlun ih a um mi; Minung, thingkung hrampi, pangpar le rannung hmuahhmuah in December thla ni ceu mawi te rung suah ding cu kan hngak hlap na sa cuang. Ahleice in kan nih Laimi in kan rak hngakhlap hleice cuang. Cui kan hngakhlap zet mi December thla cu ziangtin kan hmang ti zohsal hnik uh si, Laimi in December hi ziangtin kan hmang? hlan ah ziangtin an rak hmang? December in ziangso a suahpi? tile ziangso a sullam?  Ti pawl cu ruat tlang sal hni uh si:

DIALOGUE: THERAVADA BUDDHISM AND CHRISTIANITY

DIALOGUE: THERAVADA BUDDHISM AND CHRISTIANITY

Content

Introduction 

I.                   What is Dialogue?

II.                The Brief History of Buddhism

III.             The Concept of God

IV.            Love and Compassion

V.               The Holy Spirit and Mindfulness

VI.            The Way of Salvation

VII.         Nirvana 

Conclusion

Bibliography 

INTRODUCTION

In Buddhism, there are two main branches today: Theravada Buddhism and Mahayana Buddhism. The researcher of this term paper will focus on Theravada Buddhism, not on Mahayana Buddhism in this paper. This research paper will show what the distinction and similarity is between Buddhism and Christianity. It will focus on adialogue between Theravada

PATHIAN INNSANG (God's Family)

PATHIAN INNSANG

God’s Family

               INNSANG KAN TIMICU

  Innsang hi Pathian in leitlun a seemsuah laiin hram rakthok mi asi. Pathian in Innsang timi um tengteng dingah a ruatcia mi tla asi fawn. Cui Innsang a um ruangah leithlun ah mipum a karhzai thei ih Pathian ih saduhthah bangin, Amah thangthattu milai tampi kan rak suak theinak hi asi! Ahleice in a nuammi, Pathian lung a tongtu innsang si dingah Pathian hi innsang lubik ah ret in a thuthlun ding hi

LAIMI LE DINGFELNAK: AHLOMI PIPU ROSUNGLAWI

LAIMI LE DINGFELNAK: AHLOMI PIPU ROSUNGLAWI

Amos, 5:21-24; I John 2:29

THUHMAIHRUAI

Kan Baibal hi minung sawmli (40) hrawng in an ngan ih cumi sungah keimahvek khuate lothlopa pakhat a rak tel ve, amah cu Amos ti’n rak kawh asi. Amos hi Bethlehem kiang Tekoe khua ih um a siih a hnatuan cu tuukhalh le hmuankil a rak si. A mai sanlai ah hin Judah Siangpahrang cu Uzziah a siih, Israel Siangpahrang cu Joash ih fapa Jeroboam a tuan lai fang a rak si. Amos cu Southern Jews Kingdom of Judah ah a um, asinan Pathian hna (Profet) a tuannak cu Northern Jewish nation of Israel ah asi. Amos in hi cabu hi BC 760hrawng ah a ngan, hi cabu ih in zirhduhmi le a tumtahbik mi cu dingtluklairelnak hi asi. Pathian in Amos cu a hnatuannak hmun ihsin a ko ih, Israel pawl hnenah thusim ding in a fial, cui Pathian ih simding ih a fialmi thu cu tuih kan sim ding mi DingtlukLairelnak (Justice) hi asi.

THLACAMNAK IH HMUAL

THLACAMNAK IH HMUAL

THUHMAIHRUAI

Thlacamnak kan timi cu Pathian le minung naiawzet le  hmunkhat te ah saduhthah relkhawm le biakawk kha  asi. Thlacamnak hmaan le dik kan timi cu  mah duhnak lawng tlun ih ṭong rero tu si lo, Pathian duhnak khal ngai paih le thlun paih ih thlacam hi thlacamnak hmaan le dik ( True prayer is a dialogue)

LEITLUN ZALENNAK THLENGTERTU PA: ABRAHAM LINCOLN NUNTHAWN THAZANGLAKNAK

LEITLUN ZALENNAK THLENGTERTU PA: ABRAHAM LINCOLN NUNTHAWN THAZANGLAKNAK

"I walk slowly, but I never walk backward."

Abraham Lincoln’ Thuanthu Tawi

 Abraham Lincoln cu a voi (16^th) nak United States President le sal hmuahhmuah zalennak rak petu asi. Amah cu Thomas Lincoln le Nancy Hanks Lincoln teih fapa a rak siih, Hodgenville, Kentucky ah, February 12, 1809 kum ah a rak suk. Suahpi unu Sarah le naupa Thomas  a rak nei nan, kum reilo te ah an unau hnihten Abraham Lincoln cu mual an liam san. Unau suahpi nei lo in a mahte lawng harsazet in thanglian mi a rak si. An ram thubuai ruang ah um duh nawn lo si loin dawi an rak tong ruang ah Kentucky ihsin Perry ram, Indiana ah 1817 ah an thawn. Cubet hlei ah a nu in kum 9 a kim ah a tansan

ZIANGTIN NITHLASIARNAK (CALENDAR) AN RAK TUAH

ZIANGTIN NITHLASIARNAK (CALENDAR) AN RAK TUAH

THUHMAIHRUAI

Calendar kan timi cu Latin tong “Calendarium” in a ra mi asi ih asullam cu “Cazin ngannak cauk (Account Book)” tinak a si. Cun pakaht a um bet mi cu Canlendar hi “the Calends” in a rami asi an ti. The Calends timi cu hlan lai Rome nithla thoknak hmaisabik asi lo le a nikhatnak ni kha a si tin an zum. Hi ni ah hin cazin pawl (Account) kha an  rak khum. Cun tlangbawi in minung pawl kha a ko hngai ih thlapi thar kan hmu zo tin mipi hnen ah a than ter hngai, cucu Calare (to proclaim, than) an rak ti. Caan, Ni, Thla le Kum a then tu cu Ni, Thlapi le Leilung tla an si. Leilung in  Ni kha voikhat a hel ih a reimi caan kha kumkhat kan ti. Thlapi in lailung voikhat a vel ih a velmi caan a reimi kha thlakhat ti ah kan ko. Lailungpi amahten a her aw ve ih voikhat a mer awk ih a

SIKHISM RELIGION

SIKHISM 

 The brief history of Sikhism

The religion of Sikh originated in the area of Pakistan and northwestern India called the Punjab, meaning “land of the five rivers” at the end of the fifteenth century. At that time the local religions both Hinduism and Islam were presented in that area. The Sikh religion offered an alternative way of life. The movement of Sikhism was started from a small group of disciples gathered around the Guru Nanak (1469-1538)

DEBATE BETWEEN AUGUSTINE AND PELAGIUS ON THE ISSUES OF ORIGINAL SIN AND FREE WILL

DEBATE BETWEEN AUGUSTINE AND PELAGIUS ON THE ISSUES OF ORIGINAL SIN AND FREE WILL

INTRODUCTION

Both of the great theologians in the middle of fourth centuries, Augustine and Pelagius, were world-renown not only in the early centuries, but have also effected Christianity today in its theology, especially on original sin and free will. The great theologian, Augustine, for half of his life enjoyed worldly things and with play with girls who loved him. It can be said that he really delighted more in practicing Christian life than in teaching about Jesus and the Holy Scripture. Augustine, however, has become an example and model for many Christians since the middle of his life.

THO IN: KAN RAM TUNGDING SAL UH SI!

THO IN: KAN RAM TUNGDING SAL UH SI!

Nehemiah 2:17-18; Luke 2:52

 

Nehemiah 2:17“Jerusalem khua cu a siatthluh ih kotka pawl tla ur thluh a si ruangah ziangtluk vansannak sungah so kan um, ti cu nan hmu. Khawpi kulhnak phardawl cu dinsal uhsila kan thangsiatnak hi rehter uhsi.” Tiah ka ti. 18 Cutikah, “Tho uhsila dinsal uhsi,” an ti. An tim an tuah ih hnatuan cu an thok lohli. Luke 2:52 Jesuh cu taksa in siseh, fimnak in siseh a thang vivo ih Pathian hmai le minung hmaiah mithmai tha a ngah.

                                                 THUHMAIHRUAI  

2460 aliam cia mi kum hrawng ah Israel mi pawl hnangamzet le nuamzet in an umnak hmun pharhdawlpi cu raksiatsuah sakthluh asi. Tuini kan ram (Myanamr) phardawlpi a tluk ve thlang si lo sawm! Kan ram tungding saluhsi ka ti tikah, mitampin kan ram ziangsi tundin sal a tul titu kan ummen thei. Kum 1960-62 hrawngah Asia ram sungah Kawlram khuapi Yangon cu khuanuambik tin rak cawisan mi asi. 1990 kum Aung San Suh Kyi le NLD party in rampihuap hrilawknak an rak neh kum, leitlun ram tampi in Kawlram cu kum 30 zohmanih thamhrih lo mi ram